（急）描述一下英国与中国在教育特征礼仪的不同（用英语）

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China of scholars for big hat for hat for entering the Olympics the suggestion, some the peoples angrily gravamen, button upping the innumerable, this splitting the head button upping come overing a lot ofly pouring is very 吓 person, and bigly having culture tradition first stick killing.The Chinese is on wearing the clothing, they of this race, the Chinese is on wearing the lounge suit, they the ambition is satisfied and fulled;They it rises this affairs to the high proceeding of the consciousness appearance judgment, is to looking at the traditional culture with a revolting feeling.
I would not° say, and is necessary in that twenty century, study west, on today, afresh stand to rise the waiston the spirit, and set up our own the unseen to also is necessary, difficult way we want to do a servant appearance on the spirit forever be isproper? difficult way we by oneself have no an own spirit.
This spirit is my own, or only thego in some disorderly have no a thought fragment for of moving, and this is an affair that have innate character's distinct. the time that we arrived to establish the own the unseen, the people of on the spirit low person an etc., on the thought ability low person an etc., on the manufacturing meaning the world, worth a world and ability of idea justice low person a the times of etc. have already pass bied. certainly, the somebody hasn't known this point, and they are still crest culture from vulgar unconscious, grope for in the blackness. they ask for help of just plagiarize, copy that thought, ream person that spirit of copy, they what all have, show off the innumerable thethat does not understand, and is athat have no an ego, certainly, thought let alone. mankind of thought, everything of the unseen, everything of meaning- worth a system, is a mind what structure come out, not is God to give with highest divine powermankind of, have no this creates ability of part of the people, you of mind of creative power of death mind that does not represent whole race of creative power of death.
Many people insist the ego with open to forgive to stand opposite, and you true frightened ego is original, apparently an original, is to fall behinded, western person, an original, forerunner, is really a discards for don't independence character. any talk to all have the language, twenty century, we to want to in earnest study, but the study is overed, and we think entitle to original, we think entitle toed to establish own school of thought, certainly, somebody, sew to oneself from the bone all risk toward the outside from the vulgar sour spirit, with the character of the uneasiness of own spirit, a spirit servant.
Do the woe,that servant is sorrow on the body, but can still resist; do the servant on the spirit is, more have mercy oned to have no to turn over the day of the body. certainly, reach a the part of people, two kinds of servants all and gladly receive, and this also is collectively unconscious, and their consciousness does not arrive the appearance of this servant, and this is the wonderful dwelling place of the spirit servant at, do the servant and lack self-knowledge, and this is what the servant's tallest state, part of the peoples of for this servant appearance, had the disillusion, and combine to bay a defianced, and the some servant make out to become accustomed toed, the elephant dug Chinese that thegrave of the own servant appearance, more make firm resolve theto get up, mean uneasy even cut up roughed. do the servant this farm land, and also this part contain this self-restraint, and really admire complete prostration. make reference to the bottom, and is really the old bottom of the spirit's servant appearance to is exposed, and the in the mind is really guilty and tight, again em.
The body's servant, general total there is body of or the spirit's pain and sufferings, as to such of spirit servant, on the spirit return smug and arrogant of tight, since have no body of pain and sufferings, again out of heart pain and sufferings, the unique slightly show lack of is, is the mentality's not enough 充沛 , spirit ability that creative power of lack, with right the future develop of hopeless, this also not beat tight, only always insist the study's carriage, total some high class of brains Sirs of more prosperous adult the truth that transport amount dog dinner to our brain ofa life time that fragment of, our spirit still not to the extent of fill dissatisfied, this is the ed to do the servant, and is to study forever, and constantly study, from the twenty century want to study till 2 100 centuries, this ego of spirit, be a container, what can all to pack of, as far as when pack amount virus to you thought what of, your pit, and also surprising, ask for it. as to what is meaningful, what is worthy, what is a justice of, all let those thought the high and wonderful adult Sirses the heart like, they say the what, we to hearing be, we still saved so much of fee idea that spirit of agony, want the source to establish the meaning, value of system, justice of rule. an incaution establishment mistake, this is really a big people for, having the high class brains of important event and can't make mistake of, our this low etc. head make mistake can say that prohibit, this spirit slave be is really comfortable tight.
The sovereignty's appearance of the carriage, the unseen of the spirit's host, like this of great idea, really and far and not the Chinese manpower can be competent of.
Like this of unappreciative the people that the race's spirit, is to not only want to do the spirit servant now, in the future still want to continuously do, when some turn over theto realize mistake the unseen of to knock down spirit host, structure whatown the unseen of son, really rebel against authoritied to revolt, overestimate the own ability. still less picked those spirits the servant's 祖 grave, and ruin the main,of their absolute being not is awon't servant?
Like this of the race's spirit, is really the model of the servant spirit. tell those over-confident the people doors, servant appearance is what an an an an an an an an an an an a day settle, as if God's, don't not worth, when you want thethe adult Sir of the thought's, west of the western adult the 们 to stop supply the fragment of the thoughting, and you will connect the fragment can't get, and the 沦 is the thought's beggary, can at least now and still the 讨 got thefor appearance for servant for rice eating, returning not to the extent of endure hungering. diing, this spirit, really and already is I waiting.
In fact, these of spirit servant, have of just the spirit's form fragment, connect a thought for doubt spirit for odd change for spirit don't learn, make reference toing reasonableness, first bing doubting the west coming, and is a bignot way doubt spirit forfor spirit form for, first doubt oneself ancestor, that excitement as ifly taking the hemp sort. like this, is really immature person of.
I want to say, China's part of and wont plagiary west, really is move four words of reasonableness spirits are just, as to reasonableness spirit, however is 1:00 to all have no of. move to come some thoughts, theys to are really efficient and tight, on bing the request oneself to thought, their head hair bulge, in fact is this head to give to fill full, have of or skull that garbage, like this have no bulge bad calculate unusually lucky, want them to do the amount high class 1:00 of creation and real think to want to work, and some door all have no. that skull open to take a look, doctrine, theory, Greece Rome thought, the messy word of Christianity, odd pieces put a ground, want to search the own thought, however is 1:00 too have no of. like this of skull, really is as ifhull general.
The spirit'shull of whole race, is to do obeisance these high classes theskull of servants to grant.
Note:The 《 that this text reorganize the ego does a comfortable spirit servant — the — concerning ten Doctors's versa Christmas book 》 , two affairs, why its likeness is a, so its text is basic and did not change, be one's own its past.
China of scholars for big hat for hat for entering the Olympics the suggestion, some the peoples angrily gravamen, button upping the innumerable, this splitting the head button upping come overing a lot ofly pouring is very 吓 person, and bigly having culture tradition first stick killing.The Chinese is on wearing the clothing, they of this race, the Chinese is on wearing the lounge suit, they the ambition is satisfied and fulled;They it rises this affairs to the high proceeding of the consciousness appearance judgment, is to looking at the traditional culture with a revolting feeling.
I would not° say, and is necessary in that twenty century, study west, on today, afresh stand to rise the waiston the spirit, and set up our own the unseen to also is necessary, difficult way we want to do a servant appearance on the spirit forever be isproper? difficult way we by oneself have no an own spirit.
This spirit is my own, or only thego in some disorderly have no a thought fragment for of moving, and this is an affair that have innate character's distinct. the time that we arrived to establish the own the unseen, the people of on the spirit low person an etc., on the thought ability low person an etc., on the manufacturing meaning the world, worth a world and ability of idea justice low person a the times of etc. have already pass bied. certainly, the somebody hasn't known this point, and they are still crest culture from vulgar unconscious, grope for in the blackness. they ask for help of just plagiarize, copy that thought, ream person that spirit of copy, they what all have, show off the innumerable thethat does not understand, and is athat have no an ego, certainly, thought let alone. mankind of thought, everything of the unseen, everything of meaning- worth a system, is a mind what structure come out, not is God to give with highest divine powermankind of, have no this creates ability of part of the people, you of mind of creative power of death mind that does not represent whole race of creative power of death.
Many people insist the ego with open to forgive to stand opposite, and you true frightened ego is original, apparently an original, is to fall behinded, western person, an original, forerunner, is really a discards for don't independence character. any talk to all have the language, twenty century, we to want to in earnest study, but the study is overed, and we think entitle to original, we think entitle toed to establish own school of thought, certainly, somebody, sew to oneself from the bone all risk toward the outside from the vulgar sour spirit, with the character of the uneasiness of own spirit, a spirit servant.
Do the woe,that servant is sorrow on the body, but can still resist; do the servant on the spirit is, more have mercy oned to have no to turn over the day of the body. certainly, reach a the part of people, two kinds of servants all and gladly receive, and this also is collectively unconscious, and their consciousness does not arrive the appearance of this servant, and this is the wonderful dwelling place of the spirit servant at, do the servant and lack self-knowledge, and this is what the servant's tallest state, part of the peoples of for this servant appearance, had the disillusion, and combine to bay a defianced, and the some servant make out to become accustomed toed, the elephant dug Chinese that thegrave of the own servant appearance, more make firm resolve theto get up, mean uneasy even cut up roughed. do the servant this farm land, and also this part contain this self-restraint, and really admire complete prostration. make reference to the bottom, and is really the old bottom of the spirit's servant appearance to is exposed, and the in the mind is really guilty and tight, again em.
The body's servant, general total there is body of or the spirit's pain and sufferings, as to such of spirit servant, on the spirit return smug and arrogant of tight, since have no body of pain and sufferings, again out of heart pain and sufferings, the unique slightly show lack of is, is the mentality's not enough 充沛 , spirit ability that creative power of lack, with right the future develop of hopeless, this also not beat tight, only always insist the study's carriage, total some high class of brains Sirs of more prosperous adult the truth that transport amount dog dinner to our brain ofa life time that fragment of, our spirit still not to the extent of fill dissatisfied, this is the ed to do the servant, and is to study forever, and constantly study, from the twenty century want to study till 2 100 centuries, this ego of spirit, be a container, what can all to pack of, as far as when pack amount virus to you thought what of, your pit, and also surprising, ask for it. as to what is meaningful, what is worthy, what is a justice of, all let those thought the high and wonderful adult Sirses the heart like, they say the what, we to hearing be, we still saved so much of fee idea that spirit of agony, want the source to establish the meaning, value of system, justice of rule. an incaution establishment mistake, this is really a big people for, having the high class brains of important event and can't make mistake of, our this low etc. head make mistake can say that prohibit, this spirit slave be is really comfortable tight.
The sovereignty's appearance of the carriage, the unseen of the spirit's host, like this of great idea, really and far and not the Chinese manpower can be competent of.
Like this of unappreciative the people that the race's spirit, is to not only want to do the spirit servant now, in the future still want to continuously do, when some turn over theto realize mistake the unseen of to knock down spirit host, structure whatown the unseen of son, really rebel against authoritied to revolt, overestimate the own ability. still less picked those spirits the servant's 祖 grave, and ruin the main,of their absolute being not is awon't servant?
Like this of the race's spirit, is really the model of the servant spirit. tell those over-confident the people doors, servant appearance is what an an an an an an an an an an an a day settle, as if God's, don't not worth, when you want thethe adult Sir of the thought's, west of the western adult the 们 to stop supply the fragment of the thoughting, and you will connect the fragment can't get, and the 沦 is the thought's beggary, can at least now and still the 讨 got thefor appearance for servant for rice eating, returning not to the extent of endure hungering. diing, this spirit, really and already is I waiting.
In fact, these of spirit servant, have of just the spirit's form fragment, connect a thought for doubt spirit for odd change for spirit don't learn, make reference toing reasonableness, first bing doubting the west coming, and is a bignot way doubt spirit forfor spirit form for, first doubt oneself ancestor, that excitement as ifly taking the hemp sort. like this, is really immature person of.
I want to say, China's part of and wont plagiary west, really is move four words of reasonableness spirits are just, as to reasonableness spirit, however is 1:00 to all have no of. move to come some thoughts, theys to are really efficient and tight, on bing the request oneself to thought, their head hair bulge, in fact is this head to give to fill full, have of or skull that garbage, like this have no bulge bad calculate unusually lucky, want them to do the amount high class 1:00 of creation and real think to want to work, and some door all have no. that skull open to take a look, doctrine, theory, Greece Rome thought, the messy word of Christianity, odd pieces put a ground, want to search the own thought, however is 1:00 too have no of. like this of skull, really is as ifhull general.
The spirit'shull of whole race, is to do obeisance these high classes theskull of servants to grant.
Note:The 《 that this text reorganize the ego does a comfortable spirit servant — the — concerning ten Doctors's versa Christmas book 》 , two affairs, why its likeness is a, so its text is basic and did not change, be one's own its past.